Fear wrap our bodies in clothing, love allows us to stand naked. Fear clings to and clutches all that we have, love gives all that we have away. Fear holds close, love holds dear. Fear grasps, love lets go. Fear rankles, love soothes. Fear attacks, love amends.

Every human thought, word, or deed is based in one emotion or the other. You have no choice about this, because there is nothing else from which to choose. But you have free choice about which of these to select.


You make it sound so easy, and yet in the moment of decision fear wins more often than not. Why is that?

You have been taught to live in fear. You have been told about the survival of the fittest and the victory of the strongest and the success of the cleverest. Precious little is said about the glory of the most loving. And so you strive to be the fittest, the strongest, the cleverest—in one way or another— and if you see yourself as something less than this in any situation, you fear loss, for you have been told that to be less is to lose.
And so of course you choose the action fear sponsors, for that is what you have been taught. Yet I teach you this: when you choose the action love sponsors, then will you do more than survive, then will you do more than win, then will you do more than succeed. Then will you experience the full glory of Who You Really Are, and who you can be.

To do this you must turn aside the teachings of your tutors. the greatest reminder is not anyone outside you, but the voice within you. This is the first tool that I use, because it is the most accessible.
It is the voice which tells you whether everything else is true or false, right or wrong, good or bad as you have defined it. It is the radar that sets the course, steers the ship, guides the journey if you but let it.


You said that when I always choose the action that love sponsors, then I will experience the full glory of who I am and who I can be.

There is only one purpose for all of life, and that is for you and all that lives to experience fullest glory.
Everything else you say, think, or do is attendant to that function. There is nothing else for your soul to do, and nothing else your soul wants to do. The wonder of this purpose is that it is never-ending. An ending is a limitation, and God’s purpose is without such a boundary. Should there come a moment in which you experience yourself in your fullest glory, you will in that instant imagine an ever greater glory to fulfill. The more you are, the more you can become, and the more you can become, the more you can yet be.

The deepest secret is that life is not a process of discovery, but a process of creation.
You are not discovering yourself, but creating yourself anew. Seek, therefore, not to find out Who You Are, seek to determine Who You Want to Be.

Life is not a school?

No.
We are not here to learn lessons?
No.
Then why are we here?
To remember, and re-create, Who You Are.
if you do not create yourself as Who You Are, that you cannot be.

School is a place you go if there is something you do not know that you want to know. It is not a place you go if you already know a thing and simply want to experience your knowingness.

Life (as you call it) is an opportunity for you to know experientially what you already know conceptually. You need learn nothing to do this. You need merely remember what you already know, and act on it.

Let’s start here. The soul—your soul—knows all there is to know all the time. There’s nothing hidden to it, nothing unknown. Yet knowing is not enough. The soul seeks to experience.

You can know yourself to be generous, but unless you do something which displays generosity, you have nothing but a concept. You can know yourself to be kind, but unless you do someone a kindness, you have nothing but an idea about yourself.

It is your soul’s only desire to turn its grandest concept about itself into its greatest experience. Until concept becomes experience, all there is is speculation.


In the beginning, that which Is is all there was, and there was nothing else. Yet All That Is could not know itself—because All That Is is all there was, and there was nothing else. And so, All That Is. was not. For in the absence of something else, All That Is, is not.

Now All That Is knew it was all there was—but this was not enough, for it could only know its utter magnificence conceptually, not experientially. Yet the experience of itself is that for which it longed, for it wanted to know what it felt like to be so magnificent. Still, this was impossible, because the very term "magnificent” is a relative term. All That Is could not know what it felt like to be magnificent unless that which is not showed up. In the absence of that which is not, that which IS, is not.

The one thing that All That Is knew is that there was nothing else. And so It could, and would, never know Itself from a reference point outside of Itself. Such a point did not exist. Only one reference point existed, and that was the single place within. The "Is-Not Is.” The Am-Not Am.

This energy—this pure, unseen, unheard, unobserved, and therefore unknown-by-anyone-else energy—chose to experience Itself as the utter magnificence It was. In order to do this, It realized It would have to use a reference point within.
It reasoned, quite correctly, that any portion of Itself would necessarily have to be less than the whole, and that if It thus simply divided Itself into portions, each portion, being less than the whole, could look back on the rest of Itself and see magnificence.

And so All That Is divided Itself—becoming, in one glorious moment, that which is this, and that which is that. For the first time, this and that existed, quite apart from each other. And still, both existed simultaneously. As did all that was neither.
Thus, three elements suddenly existed: that which is here. That which is there. And that which is neither here nor there—but which must exist for here and there to exist.
It is the nothing which holds the everything. It is the non-space which holds the space. It is the all which holds the parts.


Now this nothing which holds the everything is what some people call God. Yet that is not accurate, either, for it suggests that there is something God is not— namely, everything that is not "nothing.” But I am All Things—seen and unseen—so this description of Me as the Great Unseen—the No-Thing, or the Space Between, an essentially Eastern mystical definition of God, is no more accurate than the essentially Western practical description of God as all that is seen. Those who believe that God is All That Is and All That Is Not, are those whose understanding is correct.

Now in creating that which is "here” and that which is "there,” God made it possible for God to know Itself. In the moment of this great explosion from within, God created relativity—the greatest gift God ever gave to Itself. Thus, relationship is the greatest gift God ever gave to you.

From the No-Thing thus sprang the Everything—a spiritual event entirely consistent, incidentally, with what your scientists call The Big Bang theory. As the elements of all raced forth, time was created, for a thing was first here, then it was there—and the period it took to get from here to there was measurable.

Just as the parts of Itself which are seen began to define themselves, "relative” to each other, so, too, did the parts which are unseen. God knew that for love to exist—and to know itself as pure love—its exact opposite had to exist as well. So God voluntarily created the great polarity—the absolute opposite of love—everything that love is not—what is now called fear. In the moment fear existed, love could exist as a thing that could be experienced.

In rendering the universe as a divided version of Itself, God produced, from pure energy, all that now exists—both seen and unseen. In other words, not only was the physical universe thus created, but the metaphysical universe as well. The part of God which forms the second half of the Am/Not Am equation also exploded into an infinite number of units smaller than the whole. These energy units you would call spirits. In some of your religious mythologies it is stated that "God the Father” had many spirit children. This parallel to the human experiences of life multiplying Itself seems to be the only way the masses could be made to hold in reality the idea of the sudden appearance—the sudden existence—of countless spirits in the "Kingdom of Heaven.”

My divine purpose in dividing Me was to create sufficient parts of Me so that I could know Myself experientially. There is only one way for the Creator to know Itself experientially as the Creator, and that is to create. And so I gave to each of the countless parts of Me (to all of My spirit children) the same power to create which I have as the whole.

My purpose in creating you, My spiritual offspring, was for Me to know Myself as God. I have no way to do that save through you. Thus it can be said (and has been, many times) that My purpose for you is that you should know yourself as Me.

This seems so amazingly simple, yet it becomes very complex— because there is only one way for you to know yourself as Me, and that is for you first to know yourself as not Me.


There is one way I could have caused all of My spiritual children to know themselves as parts of Me—and that was simply to tell them. This I did. But you see, it was not enough for Spirit to simply know Itself as God, or part of God, or children of God, or inheritors of the kingdom (or whatever mythology you want to use).

As I’ve already explained, knowing something, and experiencing it, are two different things. Spirit longed to know Itself experientially (just as I did!). Conceptual awareness was not enough for you. So I devised a plan. It is the most extraordinary idea in all the universe—and the most spectacular collaboration. I say collaboration because all of you are in it with Me.

Under the plan, you as pure spirit would enter the physical universe just created. This is because physicality is the only way to know experientially what you know conceptually. It is, in fact, the reason I created the physical cosmos to begin with—and the system of relativity which governs it, and all creation.

Once in the physical universe, you, My spirit children, could experience what you know of yourself—but first, you had to come to know the opposite. To explain this simplistically, you cannot know yourself as tall unless and until you become aware of short. You cannot experience the part of yourself that you call fat unless you also come to know thin.

Taken to ultimate logic, you cannot experience yourself as what you are until you’ve encountered what you are not. This is the purpose of the theory of relativity, and all physical life. It is by that which you are not that you yourself are defined.

Now in the case of the ultimate knowing—in the case of knowing yourself as the Creator— you cannot experience your Self as creator unless and until you create. And you cannot create yourself until you uncreate yourself. In a sense, you have to first "not be” in order to be. Do you follow?

Of course, there is no way for you to not be who and what you are—you simply are that (pure, creative spirit), have been always, and always will be. So, you did the next best thing. You caused yourself to forget Who You Really Are.

Upon entering the physical universe, you relinquished your remembrance of yourself. This allows you to choose to be Who You Are, rather than simply wake up in the castle, so to speak.

It is in the act of choosing to be, rather than simply being told that you are, a part of God that you experience yourself as being at total choice, which is what, by definition, God is. Yet how can you have a choice about something over which there is no choice? You cannot not be My offspring no matter how hard you try—but you can forget.

You are, have always been, and will always be, a divine part of the divine whole, a member of the body. That is why the act of rejoining the whole, of returning to God, is called remembrance. You actually choose to remember Who You Really Are, or to join together with the various parts of you to experience the all of you—which is to say, the All of Me.

Your job on Earth, therefore, is not to learn (because you already know), but to re-member Who You Are. And to re-member who everyone else is. That is why a big part of your job is to remind others (that is, to re-mind them), so that they can re-member also.

All the wonderful spiritual teachers haw been doing just that. It is your sole purpose. That is to say, your soul purpose.

My God, this is so simple—and so… symmetrical. I mean, it all fits in! It all suddenly fits! I see, now, a picture I have never quite put together before.


why is the world in the shape it’s in?

If God is all-perfect and all-loving, why would God create pestilence and famine, war and disease, earthquakes and tornados and hurricanes and all manner of natural disaster, deep personal disappointment, and worldwide calamity?

I do not show My goodness by creating only what you call perfection all around you. I do not demonstrate My love by not allowing you to demonstrate yours.

As I have already explained, you cannot demonstrate love until you can demonstrate not loving. A thing cannot exist without its opposite, except in the world of the absolute. Yet the realm of the absolute was not sufficient for either you or Me. I existed there, in the always, and it is from where you, too, have come.

In the absolute there is no experience, only knowing. Knowing is a divine state, yet the grandest joy is in being. Being is achieved only after experience. The evolution is this: knowing, experiencing, being. This is the Holy Trinity—the Triune that is God.

God the Father is knowing—the parent of all understandings, the begetter of all experience, for you cannot experience that which you do not know.
God the Son is experiencing—the embodiment, the acting out, of all that the Father knows of Itself, for you cannot be that which you have not experienced.
God the Holy Spirit is being—the disembodiment of all that the Son has experienced of Itself; the simple, exquisite is-ness possible only through the memory of the knowing and experiencing.

This simple being is bliss. It is God-state, after knowing and experiencing Itself. It is that for which God yearned in the beginning.

Some of your psychiatrists use the terms superconscious, conscious and subconscious. Some of your spiritualists say mind, body, and spirit. Some of your scientists see energy, matter, ether. Some of your philosophers say a thing is not true for you until it is true in thought, word, and deed. When discussing time, you speak of three times only: past, present, future. Similarly, there are three moments in your perception—before, now, and after. In terms of spatial relationships, whether considering the points in the universe, or various points in your own room, you recognize here, there, and the space in between.

Time is such a sublime realm, in which what you call past, present, and future exist internationally. That is, they are not opposites, but rather parts of the same whole; progressions of the same idea; cycles of the same energy; aspects of the same immutable Truth. If you conclude from this that past, present, and future exist at one and the same "time,” you are right.

Illness and disease are opposites of health and wellness, and are made manifest in your reality at your behest. You cannot be ill without at some level causing yourself to be, and you can be well again in a moment by simply deciding to be. Deep personal disappointments are responses which are chosen, and worldwide calamities are the result of worldwide consciousness.

I do not will these things into being, I merely observe you doing so. And I do nothing to stop them, because to do so would be to thwart your will. That, in turn, would deprive you of the God experience, which is the experience you and I have chosen together.

Do not condemn, therefore, all that you would call bad in the world. Rather, ask yourself, what about this have you judged bad, and what, if anything, you wish to do to change it.
Inquire within, rather than without, asking: "What part of my Self do I wish to experience now in the face of this calamity? What aspect of being do I choose to call forth?” For all of life exists as a tool of your own creation, and all of its events merely present themselves as opportunities for you to decide, and be, Who You Are.

This is true for every soul, and so you see there are no victims in the universe, only creators. The Masters who have walked this planet all knew this.
Each soul is a Master—though some do not remember their origins or their heritages. Yet each creates the situation and the circumstance for its own highest purpose and its own quickest remembering—in each moment called now.

Judge not, then, the karmic path walked by another. Envy not success, nor pity failure, for you know not what is success or failure in the soul’s reckoning. Call not a thing calamity, nor joyous event, until you decide, or witness, how it is used. For is a death a calamity if it saves the lives of thousands? And is a life a joyous event if it has caused nothing but grief? Yet even this you should not judge, but keep always your own counsel, and allow others theirs.

It does mean avoiding labels and judgment while you do whatever you do. For each circumstance is a gift, and in each experience is hidden a treasure.


There once was a soul who knew itself to be the light. This was a new soul, and so, anxious for experience. "I am the light,” it said. "I am the light.” Yet all the knowing of it and all the saying of it could not substitute for the experience of it. And in the realm from which this soul emerged, there was nothing but the light. Every soul was grand, every soul was magnificent, and every soul shone with the brilliance of My awesome light. And so the little soul in question was as a candle in the sun. In the midst of the grandest light —of which it was a part—it could not see itself, nor experience itself as Who and What it Really Is.

Now it came to pass that this soul yearned and yearned to know itself. And so great was its yearning that I one day said, "Do you know, Little One, what you must do to satisfy this yearning of yours?”
"Oh, what, God? What? I’ll do anything!” The little soul said.
"You must separate yourself from the rest, of us,” I answered, "and then you must call upon yourself the darkness.’
"What is the darkness, o Holy One?” the little soul asked.
"That which you are not,” I replied, and the soul understood.
And so this the soul did, removing itself from the All, yea, going even unto another realm. And in this realm the soul had the power to call into its experience all sorts of darkness. And this it did.
Yet in the midst of all the darkness did it cry out, "Father, Father, why hast Thou forsaken me?” Even as have you in your blackest times. Yet I have never forsaken you, but stand by you always, ready to remind you of Who You Really Are; ready, always ready, to call you home.
Therefore, be a light unto the darkness, and curse it not.

And forget not Who You Are in the moment of your encirclement by that which you are not. But do you praise to the creation, even as you seek to change it.
And know that what you do in the time of your greatest trial can be your greatest triumph. For the experience you create is a statement of Who You Are—and Who You Want to Be.


I have told you this story—the parable of the little soul and the sun—so that you might better understand why the world is the way it is—and how it can change in an instant the moment everyone remembers the divine truth of their highest reality.
Now there are those who say that life is a school, and that these things which you observe and experience in your life are for your learning. I have addressed this before, and I tell you again:

You came into this life with nothing to learn—you have only to demonstrate what you already know. In the demonstration of it will you function it out, and create yourself anew, through your experience. Thus do you justify life, and give it purpose. Thus do you render it holy.

Are you saying that all the bad things that happen to us are things of our own choosing? Do you mean that even the world’s calamities and disasters are, at some level, created by us so that we can “experience the opposite of Who We Are”? And, if so, isn’t there some less painful way—less painful to ourselves and others—to create opportunities for us to experience ourselves?

No, not all the things which you call bad which happen to you are of your own choosing. Not in the conscious sense—which you mean. They are all of your own creation.

You are always in the process of creating. Every moment. Every minute. Every day.
Events, occurrences, happenings, conditions, circumstances—all are created out of consciousness. Individual consciousness is powerful enough. You can imagine what kind of creative energy is unleashed whenever two or more are gathered in My name. And mass consciousness? Why, that is so powerful it can create events and circumstances of worldwide import and planetary consequences.


It would not be accurate to say—not in the way you mean it—that you are choosing these consequences. You are not choosing them anymore than I am choosing them. Like Me, you are observing them. And deciding Who You Are with regard to them.

Yet there are no victims in the world, and no villains. And neither are you a victim of the choices of others. At some level you have all created that which you say you detest—and, having created it, you have chosen it.

This is an advanced level of thinking, and it is one which all Masters reach sooner or later. For it is only when they can accept responsibility for all of it that they can achieve the power to change part of it.

So long as you entertain the notion that there is something or someone else out there "doing it” to you, you disempower yourself to do anything about it. Only when you say "I did this” can you find the power to change it.


The first step in changing anything is to know and accept that you have chosen it to be what it is. If you can’t accept this on a personal level, agree to it through your understanding that. We are all One. Seek then to create change not because a thing is wrong, but because it no longer makes an accurate statement of Who You Are.

There is only one reason to do anything: as a statement to the universe of Who You Are.

Used in this way, life becomes Self creative. You use life to create your Self as Who You Are, and Who You’ve Always Wanted to Be. There is also only one reason to un-do anything: because it is no longer a statement of Who You Want to Be. It does not reflect you. It does not represent you. (That is, it does not re-present you.)

If you wish to be accurately re-presented, you must work to change anything in your life which does not fit into the picture of you that you wish to project into eternity.


In the largest sense, all the "bad” things that happen are of your choosing. The mistake is not in choosing them, but in calling them bad. For in calling them bad, you call your Self bad, since you created them.

This label you cannot accept, so rather than label your Self bad, you disown your own creations. It is this intellectual and spiritual dishonesty which lets you accept a world in which conditions are as they are. If you had to accept—or even felt a deep inner sense of— personal responsibility for the world, it would be a far different place. This would certainly be true if everyone felt responsible. That this is so patently obvious is what makes it so utterly painful, and so poignantly ironic.

These events are created by the combined consciousness of man. All of the world, co-creating together, produces these experiences. What each of you do, individually, is move through them, deciding what, if anything, they mean to you, and Who and What You Are in relationship to them.
Thus, you create collectively, and individually, the life and times you are experiencing, for the soul purpose of evolving.


You’ve asked if there is a less painful way to undergo this process—and the answer is yes— yet nothing in your outward experience will have changed. The way to reduce the pain which you associate with earthly experiences and events—both yours and those of others—is to change the way you behold them.

You cannot change the outer event, so you must change the inner experience. This is the road to mastery in living.
Nothing is painful in and of itself. Pain is a result of wrong thought. It is an error in thinking.
A Master can disappear the most grievous pain. In this way, the Master heals.
Pain results from a judgment you have made about a thing. Remove the judgment and the pain disappears.

Judgment is often based upon previous experience. Your idea about a thing derives from a prior idea about that thing. Your prior idea results from a still prior idea—and that idea from another, and so forth, like building blocks, until you get all the way back in the hall of mirrors to what I call first thought.


Are you saying that I shouldn’t feel bad about the starving children of Africa, the violence and injustice in America, the earthquake that kills hundreds in Brazil?

There are no "shoulds” or "shouldn’ts” in God’s world. Do what you want to do. Do what reflects you, what re-presents you as a grander version of your Self. If you want to feel bad, feel bad.
But judge not, and neither condemn, for you know not why a thing occurs, nor to what end.

And remember you this: that which you condemn will condemn you, and that which you judge, you will one day become.
Rather, seek to change those things—or support others who are changing those things— which no longer reflect your highest sense of Who You Are.
Yet, bless all—for all is the creation of God, through life living, and that is the highest creation.

But those who have taught me all about the rights and wrongs, the dos and don’ts, the shoulds and shouldn’ts, told me all those rules were laid down by You—by God.

Then those who taught you were wrong. I have never set down a "right” or "wrong,” a "do” or a "don’t.” To do so would be to strip you completely of your greatest gift—the opportunity to do as you please, and experience the results of that; the chance to create yourself anew in the image and likeness of Who You Really Are; the space to produce a reality of a higher and higher you, based on your grandest idea of what it is of which you are capable.

To say that something—a thought, a word, an action—is "wrong” would be as much as to tell you not to do it. To tell you not to do it would be to prohibit you. To prohibit you would be to restrict you. To restrict you would be to deny the reality of Who You Really Are, as well as the opportunity for you to create and experience that truth.


What is hell?

It is the experience of the worst possible outcome of your choices, decisions, and creations. It is the natural consequence of any thought which denies Me, or says no to Who You Are in relationship to Me.
It is the pain you suffer through wrong thinking. Yet even the term "wrong thinking” is a misnomer, because there is no such thing as that which is wrong.

Hell is the opposite of joy. It is unfulfillment. It is knowing Who and What You Are, and failing to experience that. It is being less. That is hell, and there is none greater for your soul.

I tell you there is no such experience after death as you have constructed in your fear-based theologies. Yet there is an experience of the soul so unhappy, so incomplete, so less than whole, so separated from God’s greatest joy, that to your soul this would be hell. But I tell you I do not send you there, nor do I cause this experience to be visited upon you. You, yourself, create the experience, whenever and however you separate your Self from your own highest thought about you. You, yourself, create the experience, whenever you deny your Self; whenever you reject Who and What You Really Are.

Yet even this experience is never eternal. It cannot be, for it is not My plan that you shall be separated from Me forever and ever. Indeed, such a thing is an impossibility—for to achieve such an event, not only would you have to deny Who You Are—I would have to as well. This I will never do. And so long as one of us holds the truth about you, the truth about you shall ultimately prevail.


But if there is no hell, does that mean I can do what I want, act as I wish, commit any act, without fear of retribution?

Is it fear that you need in order to be, do, and have what is intrinsically right? Must you be threatened in order to "be good”? And what is "being good”? Who gets to have the final say about that? Who sets the guidelines? Who makes the rules?

I tell you this: You are your own rule-maker. You set the guidelines. And you decide how well you have done; how well you are doing. For you are the one who has decided Who and What You Really Are—and Who You Want to Be. And you are the only one who can assess how well you’re doing.

No one else will judge you ever, for why, and how, could God judge God’s own creation and call it bad? If I wanted you to be and do everything perfectly, I would have left you in the state of total perfection whence you came. The whole point of the process was for you to discover yourself, create your Self, as you truly are—and as you truly wish to be. Yet you could not be that unless you also had a choice to be something else.

Should I therefore punish you for making a choice that I Myself haw laid before you? If I did not want you to make the second choice, why would I create other than the first?

The direct answer to your question is, yes, you may do as you wish without fear of retribution. It may serve you, however, to be aware of consequences.


Consequences are results. Natural outcomes. These are not at all the same as retributions, or punishments. Outcomes are simply that. They are what results from the natural application of natural laws. They are that which occurs, quite predictably, as a consequence of what has occurred.

All physical life functions in accordance with natural laws. Once you remember these laws, and apply them, you have mastered life at the physical level.

What seems like punishment to you—or what you would call evil, or bad luck—is nothing more than a natural law asserting itself.

Then if I were to know these laws, and obey them, I would never have a moment’s trouble again. Is that what you’re telling me?

You would never experience your Self as being in what you call "trouble.” You would not understand any life situation to be a problem. You would not encounter any circumstance with trepidation. You would put an end to all worry, doubt, and fear. You would live as you fantasize Adam and Eve lived
you would have all the freedom, all the joy, all the peace, and all the wisdom, understanding and power of the Spirit you are. You would be a fully realized being.

This is the goal of your soul. This is its purpose—to fully realize itself while in the body; to become the embodiment of all that it really is. This is My plan for you. This is My ideal: that I should become realized through you. That thus, concept is turned into experience, that I might know my Self experientially.

The Laws of the Universe are laws that I laid down. They are perfect laws, creating perfect function of the physical.


Then how can I know these laws? How can I learn them?

It is not a question of learning, but of remembering.
Begin by being still. Quiet the outer world, so that the inner world might bring you sight. This in-sight is what you seek, yet you cannot have it while you are so deeply concerned with your outer reality. Seek, therefore, to go within as much as possible. And when you are not going within, come from within as you deal with the outside world. Remember this axiom:
If you do not go within, you go without.

You have been going without all your life. Yet you do not have to, and never did.
There is nothing you cannot be, there is nothing you cannot do. There is nothing you cannot have.

For thousands of years people have disbelieved the promises of God for the most extraordinary reason: they were too good to be true. So you have chosen a lesser promise— a lesser love. For the highest promise of God proceeds from the highest love. Yet you cannot conceive of a perfect love, and so a perfect promise is also inconceivable. As is a perfect person. Therefore you cannot believe even in your Self.

Failing to believe in any of this means failure to believe in God. For belief in God produces belief in God’s greatest gift—unconditional love—and God’s greatest promise—unlimited potential.


what about the challenges of those born with mental or physical limitations? Is their potential unlimited?

‘Behold, the people are one, and they have all one language; and this is only the beginning of what they will do: and now nothing will be restrained from them, which they have imagined to do. ’

Do you think they are limited, as you put it, not of their choice? Do you imagine that a human soul encounters life challenges—whatever they may be—by accident? Is this your imagining?

Do you mean a soul chooses what kind of life it will experience ahead of time?
No, that would defeat the purpose of the encounter. The purpose is to create your experience—and thus, create your Self—in the glorious moment of Now. You do not, therefore, choose the life you will experience ahead of time.
You may, however, select the persons, places, and events—the conditions and circumstances, the challenges and obstacles, the opportunities and options—with which to create your experience. You may select the colors for your palette, the tools for your chest, the machinery for your shop. What you create with these is your business. That is the business of life.

Your potential is unlimited in all that you’ve chosen to do. Do not assume that a soul which has incarnated in a body which you call limited has not reached its full potential, for you do not know what that soul was trying to do. You do not understand its agenda. You are unclear as to its intent.

If a snowflake is utterly perfect in its design, do you not think the same could be said about something as magnificent as your life?

But even Jesus healed the sick. Why would he heal them if their condition was so “perfect”?

Jesus did not heal those he healed because he saw their condition as imperfect. He healed those he healed because he saw those souls asking for healing as part of their process. He saw the perfection of the process. He recognized and understood the soul’s intention. Had Jesus felt that all illness, mental or physical, represented imperfection, would he not have simply healed everyone on the planet, all at once? Do you doubt that he could do this?

Why did he not do it? Why would the Christ choose to have some suffer, and others be healed? For that matter, why does God allow any suffering at anytime? This question has been asked before, and the answer remains the same. There is perfection in the process —and all life arises out of choice. It is not appropriate to interfere with choice, nor to question it. It is particularly inappropriate to condemn it.

Know that their choice is perfect for them in this moment now—yet stand ready to assist them should the moment come when they seek a newer choice, a different choice —a higher choice.
Move into communion with the souls of others, and their purpose, their intention, will be clear to you. This is what Jesus did with those he healed— and with all those whose lives he touched. Jesus healed all those who came to him, or who sent others to him supplicating for them. He did not perform a random healing. To have done so would have been to violate a sacred Law of the Universe:

Allow each soul to walk its path.


But does that mean we must not help anyone without being asked? Surely not, or we would never be able to help the starving children of India

You see, the question answers itself. If a thing is obviously right, do it.
A thing is only right or wrong because you say it is. A thing is not right or wrong intrinsically.
"Rightness” or "wrongness” is not an intrinsic condition, it is a subjective judgment in a personal value system. By your subjective judgments do you create your Self—by your personal values do you determine and demonstrate Who You Are.

The world exists exactly as it is so that you may make these judgments. If the world existed in perfect condition, your life process of Self creation would be terminated. It would end. A lawyer’s career would end tomorrow were there no more litigation. A doctor’s career would end tomorrow were there no more illness. A philosopher’s career would end tomorrow were there no more questions.

We, all of us, would be through creating were there nothing more to create. We, all of us, have a vested interest in keeping the game going. Much as we all say we would like to solve all the problems, we dare not solve all the problems, or there will be nothing left for us to do.

If I say to you, you are God—where does that leave religion? If I say to you, you are healed, where does that leave science, and medicine? If I say to you, you shall live in peace, where does that leave the peacemakers? If I say to you, the world is fixed—where does that leave the world?

The world is filled with essentially two kinds of people: those who give you things you want, and those who fix things. In a sense, even those who simply give you things you want—the butchers, the bakers, the candlestick makers—are also fixers. For to have a desire for something is often to have a need for it. That is why addicts are said to need a fix. Be careful, therefore, that desire not become addiction.


Are you saying the world will always have problems? Are you saying that you actually want it that way?

I am saying that the world exists the way it exists—just as a snowflake exists the way it exists —quite by design. You have created it that way—just as you have created your life exactly as it is.

I want what you want. The day you really want an end to hunger, there will be no more hunger. I have given you all the resources with which to do that. You have all the tools with which to make that choice. You have not made it. Not because you cannot make it. The world could end world hunger tomorrow. You choose not to make it.

You are systematically destroying your own environment, then pointing to so-called natural disasters as evidence of God’s cruel hoax, or Nature’s harsh ways. You have played the hoax on yourself, and it is your ways which are cruel.
Nothing, nothing is more gentle than Nature. And nothing, nothing has been more cruel to Nature than man. Yet you step aside from all involvement in this; deny all responsibility.

You can choose to end the destruction of your rain forests tomorrow. You can choose to stop depleting the protective layer hovering over your planet. You can choose to discontinue the ongoing, onslaught of your earth’s ingenious ecosystem. You can seek to put the snowflake back together—or at least to halt its inexorable melting—but will you do it?— You can similarly end all war tomorrow. Simply. Easily. All it takes—all it has ever taken—is for all of you to agree. Yet if you cannot all agree on something as basically simple as ending the killing of each other, how can you call upon the heavens with shaking fist to put your life in order?

I will do nothing for you that you will not do for your Self. That is the law and the prophets.
The world is in the condition it is in because of you, and the choices you have made—or failed to make.
The Earth is in the shape it’s in because of you, and the choices you have made—or failed to make.
Your own life is the way it is because of you, and the choices you have made—or failed to make.


But I did not choose to get hit by that truck! I did not choose to get mugged by that robber, or raped by that maniac. People could say that.

You are all at root cause for the conditions which exist which create in the robber the desire, or the perceived need, to steal. You have all created the consciousness which makes rape possible. It is when you see in yourself that which caused the crime that you begin, at last, to heal the condition from which it sprang.

Feed your hungry, give dignity to your poor. Grant opportunity to your less fortunate. End the prejudice which keeps masses huddled and angry, with little promise of a better tomorrow. Put away your pointless taboos and restrictions upon sexual energy—rather, help others to truly understand its wonder, and to channel it properly. Do these things and you will go a long way toward ending robbery and rape forever.

Accidents happen because they do. Certain elements of the life process have come together in a particular way at a particular time, with particular results—results which you choose to call unfortunate, for your own particular reasons. Yet they may not be unfortunate at all, given the agenda of your soul.

There is no coincidence, and nothing happens "by accident.” Each event and adventure is called to your Self by your Self in order that you might create and experience Who You Really Are. All true Masters know this. That is why mystic Masters remain unperturbed in the face of the worst experiences of life.

All that is required is to know this. For you are the creator of your reality, and life can show up no other way for you than that way in which you think it will.

You think it into being. This is the first step in creation. God the Father is thought. Your thought is the parent which gives birth to all things.


Why do we kill the holiest among us?

Because they stand against every thought you have that would deny Me. And deny Me you must if you are to deny your Self.

Why would I want to deny You, or me?

Because you are afraid. And because My promises are too good to be true. Because you cannot accept the grandest Truth. And so you must reduce yourself to a spirituality which teaches fear and dependence and intolerance, rather than love and power and acceptance.
You are filled with fear—and your biggest fear is that My biggest promise might be life’s biggest lie.

The First Law is that you can be, do, and have whatever you can imagine. The Second Law is that you attract what you fear.

Emotion is the power which attracts. That which you fear strongly, you will experience. An animal—which you consider a lower form of life knows immediately if you are afraid of it. Plants— which you consider an even lower form of life—respond to people who love them far better than to those who couldn’t care less.


Emotion is energy in motion. When you move energy, you create effect. If you move enough energy, you create matter. Matter is energy conglomerated. Moved around. Shoved together. If you manipulate energy long enough in a certain way, you get matter. Every Master understands this law. It is the alchemy of the universe. It is the secret of all life.

Thought is pure energy. Every thought you have, have ever had, and ever will have is creative. The energy of your thought never ever dies. Ever. It leaves your being and heads out into the universe, extending forever. A thought is forever.

All thoughts congeal; all thoughts meet other thoughts, criss-crossing in an incredible maze of energy, forming an ever-changing pattern of unspeakable beauty and unbelievable complexity.

Like energy attracts like energy. When enough similar "clumps” criss-cross each other—run into each other—they "stick to” each other.
But matter will form out of pure energy. In fact, that is the only way it can form. Once energy becomes matter, it remains matter for a very long time—unless its construction is disrupted by an opposing, or dissimilar, form of energy. This dissimilar energy, acting upon matter, actually dismembers the matter, releasing the raw energy of which it was composed.

This is, in elementary terms, the theory behind your atomic bomb. Einstein came closer than any other human—before or since—to discovering, explaining, and functionalizing the creative secret of the universe.
You should now better understand how people of like mind can work together to create a favored reality. The phrase "Wherever two or more are gathered in My name” becomes much more meaningful.


What has been described as the fall of Adam was actually his upliftment —the greatest single event in the history of humankind. For without it, the world of relativity would not exist. The act of Adam and Eve was not original sin, but, in truth, first blessing. You should thank them from the bottom of your hearts—for in being the first to make a "wrong” choice, Adam and Eve produced the possibility of making any choice at all.

The Laws are very simple.

  1. Thought is creative.
  2. Fear attracts like energy.
  3. Love is all there is.

Love is the ultimate reality. It is the only. The all. The feeling of love is your experience of God.

In highest Truth, love is all there is, all there was, and all there ever will be. When you move into the absolute, you move into love. The realm of the relative was created in order that I might experience My Self. This has already been explained to you. This does not make the realm of the relative real. It is a created reality you and I have devised and continue to devise —in order that we may know ourselves experientially. Yet the creation can seem very real. Its purpose is to seem so real, we accept it as truly existing. In this way, God has contrived to create "something else” other than Itself.

In creating "something else”—namely, the realm of the relative—I have produced an environment in which you may choose to be God, rather than simply be told that you are God; in which you may experience Godhead as an act of creation, rather than a conceptualization; in which the little candle in the sun—the littlest soul—can know itself as the light.

Fear is the other end of love. It is the primal polarity. In creating the realm of the relative, I first created the opposite of My Self. Now, in the realm in which you live on the physical plane, there are only two places of being: fear and love. Thoughts rooted in fear will produce one kind of manifestation on the physical plane. Thoughts rooted in love will produce another.

The Masters who have walked the planet are those who have discovered the secret of the relative world—and refused to acknowledge its reality. In short, Masters are those who have chosen only love. In every instance. In every moment. In every circumstance. Even as they were being killed, they loved their murderers. Even as they were being persecuted, they loved their oppressors.