Chapter 8: Time to be Getting Home

OSHO, YOU SAY THAT IT IS ENOUGH FOR US TO JUST BE

…THAT WE DON'T NEED TO DO ANYTHING TO BE IN GOD.
I HAVE THIS GUT-FEELING THAT I NEED TO DO TO BE WORTHY, TO CONTRIBUTE, TO GIVE SOMETHING.
AND YOU SAY THAT GOD IS WITHIN ME.
I REALIZE I AM LOOKING INSIDE FOR SOME CONCEPT I GOT FROM THE OUTSIDE.
IT IS LIKE LOOKING DOWN INTO A WELL IN THE NIGHT.
I SEE REFLECTIONS AND I THINK IT IS THE BOTTOM, BUT IT IS ONLY THE SURFACE.
EVEN WHEN I KNOW NEED ONLY LET AND WAIT RATHER THAN LOOK FOR ANYTHING, I AM STILL WAITING FOR MY OWN CONCEPTS OF WHAT SHOULD HAPPEN. PLEASE COMMENT.

Just as the fish is in the ocean, you are in God. God simply means the existence, that which exists.

In the ancient Hebrew, the word 'God' stands for that which is. 'G' stands for that, 'O' for which, and 'D' for is -- that which is. The word 'God' is tremendously significant. It does not indicate a person; it simply indicates a presence. And the presence is everywhere!

I am not saying be lazy, lousy. I am not saying become an escapist. I am not saying don't contribute to existence. But your contribution to existence should not be a means to reach God.
Your contribution to existence should be in gratefulness that you are in God.
It should be an overflowing of joy because you are already there.

Share your joy, your love, your ecstasy. Make life as beautiful as possible. Just out of thankfulness that God has chosen you to be, that you are allowed to be, that you are given life.

Prayer is true when it comes out of gratitude. Prayer is false when it is just a means to persuade God, to seduce God, to ask for something from him -- even if you are asking God himself, then too your prayer is full of desire.

You have to do something, you have to prove yourself, then only will you be worthy.
This is the strategy of the society to exploit you; this is the society's ugly way to make slaves of you, not creators but slaves.

Slowly slowly the idea settles, sinks deep in your heart, becomes almost your second nature, that just to be is not enough. Trees are enough, animals are enough, birds are enough -- only man has this stupid idea that just to be is not enough.

I am not against being creative, remember. I am all for it. I want my sannyasins to be creative -- but for a totally different reason, with a totally different intention, with a totally new motive.
Bring your total potential to expression! Bloom in as many ways as possible! Because only then will you feel fulfilled.

This has to be just an expression of your joy, of your celebration. And then the quality changes.

You may do the painting, and you may do it perfectly, technically perfectly, but it will not have the soul, it will not be alive, because you will not be there. You will be looking all around for the appreciators to come. And you will always paint accordingly, so that they can appreciate.

There are people who say only that which people want to hear. These people will be very famous, known, appreciated, respected, but they are mediocre people. The genius speaks that which arises in his heart.

Existence is dynamic.
If you look at the present you have to change with life.
Be certain and you will be dead. Remain flowing, remain uncertain, remain available to the changing circumstances, and you will remain more and more alive.
To be totally alive means to live in the moment with no past interfering at all -- then you respond to the moment and the response comes from your consciousness not from your conscience

Society creates fear in you -- fear of being unworthy, fear of being condemned, fear of being left alone, fear of being nobody, fear of being anonymous. And then you are ready to yield, to bow down, to any kind of nonsense.

Your gut-feeling and the conscience created by the society have got mixed up. The gut-feeling is to DO something -- yes, that is a gut- feeling. When energy is there, one wants to do something; that is natural. Energy wants to be expressed. But WITH the motive to be worthy, that is a conscience part which is getting mixed with your gut-feeling.

If you have enough money, it can continue your whole life. In fact, psychoanalysis never comes to a termination. It cannot come, because the mind is very inventive. It goes on inventing more and more rubbish.

A great need has arisen that somebody should listen to you. Hence the psychotherapist helps -- he is a professional listener. That is the only quality that he has, the only qualification really.

Whatsoever you do, do it with joy, bring your total intelligence to it, be meditative in it.

God is an experience!

Seeing happens only when you are not looking for anything in particular; you are just there, open, available.
If you are silent, open, loving towards your own being, conscious, it is going to happen. Any moment, when you are in the right tuning with existence, it will happen.

OSHO, IS IT TIME THAT I SHOULD BECOME A SANNYASIN?

One has been a beggar begging from this door and that door; when one turns in, begging disappears -- one becomes an emperor. Then all is yours.
And you need not even ask for it -- it is simply yours. This whole existence is yours, its whole beauty, its whole splendour, its starry nights, its sunsets and sunrises, its flowers and birds -- all is yours. Not in the sense that you possess it, but in the sense that you can enjoy it.

The worldly man only thinks of how to possess more -- he never enjoys because he is concerned with pos-sessing more and more and more. The sannyasin enjoys, whatsoever he has he enjoys -- and he enjoys the whole existence -- which need not be possessed.

Do you think first you have to possess the starry night, then you will enjoy it? Do you think first you have to possess all the birds, then you will enjoy their songs?
To possess it is aggressive; it is aggression on God. To enjoy it is prayerful.

OSHO, WILL YOU RECOGNIZE ME AT THE FINAL JUDGEMENT DAY?

My message is simple: live alert, and live spontaneously, and live totally -- and forget all.
Today is enough unto itself.


Chapter 9: In Search of the Miraculous


OSHO, I AM A SCIENTIST WORKING ON THE QUESTION OF HOW LIFE ORIGINATED FROM NON-LIVING MATTER.

…IT SEEMS TO ME THAT THIS STUDY OF HOW NON-LIFE IS TRANSFORMED INTO LIVING MATTER IS VITAL TO UNDERSTANDING THE RELATIONSHIP OF SCIENCE TO RELIGION.
THE REASON IS THAT THE STUDY IS A CLUE TO HOW OUR EMOTIONS AND SPIRITUALITY DEVELOPED IN THE FIRST PLACE. WHAT DO YOU THINK?

because they are diametrically opposite they are complementaries.

Somebody is playing on a guitar, beautiful music. The scientist will become interested in the guitar, not in the music. He will think, "From where is it coming?" He may become interested in the fingers of the musician and in the instrument. He will analyse the instrument and he will find some wood some strings, this and that -- but that is NOT music!
And if he analyses the fingers of the musician he will find some blood, some bones, skin -- and that is not music! Music is something more. The hands of the musician and the guitar are simply an opportunity for the beyond to descend to the earth.
The poet will listen to the music; he will not be worried about the musician and the musical instrument. He will be drunk with the music.
The poet will forget about the musician and the instrument, and the mystic will even forget about the music, because it reminds him of something deep in his own being. It reminds him of what Kabir calls the music of SOHAM -- I am that. He will forget all that is happening outside; it has triggered a process in his being.

if some person can be all three, that is my vision of a real, true sannyasin: a scientist, a poet, a mystic.

OSHO TODAY YOU SAID TO BE CONSTANT IS TO BE STUPID.

…THE TRUTH CANNOT CHANGE IT REMAINS FOR EVER CONSTANT. NOW WHAT?

The answers that were adequate yesterday are no more adequate today. Consistency means that it is always yesterday that has to dominate, it is always the past that has to dominate the present.

Then you will never grow, because your youth has to be consistent with your childhood, and your old age has to be consistent with your youth -- that means you will remain childish your whole life.

And that's how people are. The average mental age of human beings is only twelve years. This is what happens if you enforce consistency.

you cannot step in the same river twice, because the river is constantly flowing.
Only change is constant, otherwise everything is changing.

A really scientific language will consist only of verbs.
it is better to call it 'treeing' rather than 'a tree'. But we even call a river 'a river' -- a river is a rivering. It is a CONSTANT change! Life is not really life but only living.

Sometimes the river is very deep and sometimes it is very shallow. And sometimes it makes much noise, and sometimes it is very silent. So is love. Sometimes it is sad, and sometimes it is a rejoicing. It changes its moods constantly.

Buddha used to say again and again that life is like a flame.
The scientists now call it 'continuum', 'continuity' -- it is neither the same nor not the same, it is a continuity, a continuum. Buddha calls it SANTATI -- the first flame gives birth to another and that gives birth to another, and so on and so forth, one flame goes on giving birth to another.

Yes, there is a certain reality inside you, at the deepest core of your being… but to find it, Zareen, you will have to go deep in meditation. When all thoughts disappear, and all desires are gone, and when there is nothing to witness, then you become aware of the witness. Then witnessing turns upon itself. Having nothing else to see, it starts seeing itself.
If something remains there as an object, it remains focussed on the object. Meditation is a process of taking all objects away from you; all contents of the mind are to be taken away. Slowly slowly, one day… the interval, the gap. Sudden emptiness. When there is nothing to see, no content to focus on, then the miracle happens.

die every day to the past so you can remain fresh, so that you can respond to the reality as it is in the moment, not according to the past.

OSHO, WHAT IS IMPORTANT?

IT DEPENDS ON YOU.
You can say that everything is important, or you can say nothing is important.
Everything is ordinary, or everything is extraordinary.

What is significant is totality. If you say yes with your total being it is totality that liberates. If you say no with totality, it is totality that liberates.

OSHO WHAT TO DO WITH THE FEELING OF HELPLESSNESS

…AT THE FRUSTRATION IN FINDING THAT NOTHING IS ULTIMATELY SATISFYING -- ALL IS NOT ENOUGH?

Live in the moment, and whatsoever the moment makes available, enjoy it, celebrate it. While it lasts, dance!

Learn to enjoy not only the pleasures of life but the pains too, not only the ecstasies but the agonies too. And the person who can enjoy the agonies is liberated.

OSHO, DURING THE TWO MONTHS THAT I HAVE BEEN HERE,

…I OFTEN FEEL THE THREAT OF A NEW KIND OF TOTALITARIANISM.
IT IS CONTINUALLY PRESENTED AS THE SOLUTION: BE TOTAL IN THIS AND THAT EVEN IN NOT BEING TOTAL.
BEING TOTAL, WITHOUT FRAGMENTATION ANY MORE, IS NOT THAT A FINAL STATE, THE LAST STAGE ON THE WAY?
SO IS NOT THIS ADAGE CREATING A NEW IDEAL WITH ALL ITS FRUSTRATIONS AND NEUROSIS TO FOLLOW?
ANYWAY, FOR ME, NOT BEING A SUPERMAN, IT IS VERY RARE THAT I AM ABLE TO DO, TO EXIST, TO FEEL MYSELF TOTAL IN ANYTHING, AND I HAVE NO REASON TO HOPE THAT IT WILL EVER HAPPEN AS A CONTINUOUS STATE.
SINCE IT SEEMS TO BE THE CONDITION FOR THE THINGS THAT ARE PROMISED HERE IS THERE STILL ANY HOPE FOR ME?

You can be half- heartedly angry, then the remaining part that has not been expressed will remain in you as a poison.
That's how people are -- they are just angry, illogically angry, because right now there is no reason to be angry, but all the anger that they have repressed in the past has accumulated, has gone deep into their bloodstream, has poisoned them, has become toxic. It has created a certain musculature, a wrong kind of musculature in their bodies. And that is going to destroy many many beautiful things in their lives.

Those repressed feelings are creating all kinds of neurotic, psychotic people in the world.

society has not allowed you to be total in anything.
you don't really love madly, you don't really go into anger madly, you don't share totally.
everything is just so-so.

And the miracle is: when one can go into one's emotions a hundred percent, all that is wrong starts disappearing.

A total person will be able to love and will be unable to hate. A total person will be able to be compassionate and will be unable to be angry. But that is the end. I am not telling you to be a Buddha right now. But one has to begin somewhere; one has to start moving in the direction of being a Buddha.

OSHO, THE RAJKOT NEWSPAPER, JAI HIND, RECENTLY QUOTED THE PRIME MINISTER

…MORARJI DESAI, AS SAYING, WHEN HE WAS ASKED ABOUT WESTERNERS COMING TO THIS ASHRAM, THAT THEY WERE THE RUBBISH OF THE WEST THOSE THROWN OUT FROM THEIR SOCIETIES.
AND WHEN HE WAS ASKED ABOUT THE ESTABLISHMENT OF RAJNEESH INTERNATIONAL UNIVERSITY, HE SAID THAT ALL SUCH UNIVERSITIES WHEREVER THEY EXIST, SHOULD BE CLOSED DOWN.
HE SAID HE DID NOT WANT ANY SUCH UNIVERSITY TO COME INTO BEING, AND THAT YOU ONLY TALKED OF SEX THROUGHOUT THE DAY.
HE ALSO EXPRESSED HIS GREAT RESENTMENT OF SUCH OBSCENE INSTITUTIONS, AND SAID HE WOULD LIKE THEM CLOSED DOWN ALL OVER THE WORLD AND THAT THEY WERE NOT AT ALL NECESSARY. DO YOU HAVE ANY COMMENT?

IT IS JUST BULLSHIT!

OSHO WHY DO YOU USE SUCH DIRECT LANGUAGE AGAINST THE POLITICIANS?

…CAN'T YOU BE A LITTLE INDIRECT AND DIPLOMATIC?

I DON'T EXPECT THE POLITICIANS to understand even the direct language. If I am indirect there is no hope that they will ever understand.

He may become a scientist, he may become a poet, a dancer, a musician. He may become a mystic. Why in the world would he like to become a politician? That is only for those who have no other possibility of expressing themselves, who have no other intelligence.

Truth is never diplomatic -- it is straight.


Chapter 2: Music That No Fingers Enter Into


Poetry is more liquid, more vague, not so solid as prose. Prose says something clearly, poetry only hints. Prose shouts, poetry only whispers.

Where do you go on rushing to? And you are searching for this inner rhythm -- sometimes in money, sometimes in power, sometimes in prestige, sometimes in so many kinds of relationships. You go on begging. You want to know something of the transcendental, you are thirsty for the transcendental.

And remember, it happens always together: whenever you fall in harmony with yourself, you fall in harmony with existence too.

That music is already there, flowing underground in you, because that music is your connection with the whole. Once it is cut you will be dead. You are alive -- that is enough proof that the music is happening. The only thing is to go deep inside your own being and to find WHERE it is happening.

If you can hear your inner music, you will know God is.

people go to all kinds of places in search of some significance. They are feeling that their life is meaningless, they are feeling that their life is empty, they are feeling that their life is nothing but a long long tale told by an idiot. They know that their life is just noise, meaningless, gibberish. They know that deep down there is nothing but a kind of hollowness.
What they are seeking is in the seeker himself;

The greatest art is just to be, without going anywhere. Not going to the past, not going to the future, not going into desires, into psychological spaces, into psychic travels -- not to go anywhere, just to be. And right now! if you are just here… immediately something is felt, something which is intangible. You cannot show it to anybody else; you cannot share your experience with somebody who has not known it. But your whole being starts feeling a kind of intoxicatedness, a drunkenness. You become full of juice, you become full of aliveness, and a very indirect, subtle, delicate experience of the presence of something bigger than you -- that's what God is all about.

Your bodies are temples, sacred places, because the holiest of the holy resides in you.

The neurotic people have one quality in them: the quality of being fanatics. Only neurotics can be fanatics, and it is very difficult to fight with fanatics. Wherever a fanatic is, sooner or later he is going to become a leader. He is so troublesome, he is such a trouble-maker, that you have to make him a leader; that is just to pacify him. He will only be at rest when he is at the top, when he is the boss.

Neurotics have a tendency to become leaders. Adolf Hitler was a neurotic, and became one of the greatest leaders of human history. He was a madman, but madmen have a few qualities in them which no sane man can ever have: they compete, and they compete with their total energy, and they compete madly. Because they are so mad, they don't think, they act. While the sane person thinks, the mad person acts. The sane person goes on thinking and the mad person has already reached and acted and done. The sane person thinks of consequences, the mad person thinks nothing -- he simply rushes in.

The sane person moves in solitude and the insane person searches for the crowd. And your religions are nothing but crowds.

When Mohammed became enlightened, he was alone, meditating in the mountains. When Buddha became enlightened he was alone, meditating by the side of the River Niranjana, under a tree -- alone. When Mahavira became enlightened he was absolutely alone in the forest, standing underneath a tree, naked in the sun.
Enlightenment has happened to people when they were utterly alone. But leadership does not come that way. Leadership comes when you move into the crowd.

"You don't understand. I work for God, I weave clothes for God -- because the customers who come to purchase clothes from me are divine. How can I stop my work?"
This quality is true religiousness. And this quality is possible only if you are in love with life, and to be in love with life creates RAS -- juice. Then you don't become dry, then you don't become a desert, then you become an oasis

An enlightened person is a blessing to existence. When God has blessed him, what else is left for him, except to be a blessing to the existence?
What God has given to him, he goes on giving to everybody else. His heart is full of bliss, and the bliss starts overflowing. That overflowing bliss is real morality.

The immoral person is destructive; because he is miserable he can only share his misery with others.

Remember, you can give to others only that which you have.

If you are blissful, you need not say anything -- you will make others blissful. Your very presence will trigger some blissfulness in their being. Your very presence will create a synchronicity in others. Your music, your juice, will create ripples of joy -- whoever is close to you will become infected with your joy, with your ecstasy, will become drunk -- and that's what morality is.

Everybody is more or less made into a hypocrite. The society forces you to do it. If you don't do it, you cannot live, you cannot survive. It has become almost a necessity that you don't show your reality. You show only that which people want you to show, and you keep everything else hidden inside.
But then your inner being goes on accumulating poisons and poisons and poisons, and you live a hell within, decorated with beautiful flowers. And those flowers are also plastic, because they cannot be true flowers. True flowers need roots in your being.

A really religious person has no morality imposed upon himself. His morality arises out of his consciousness. He is not trying to do the right, he is not trying to avoid the wrong - - -he simply remains conscious and acts out of his consciousness, and whatsoever he does is right. In fact, it is impossible to do anything wrong consciously.

the really religious man is characterless. He is neither good nor bad -- he is beyond. He has no character because he does not function out of his past: he acts moment-to-moment, he acts spontaneously; he has no ready-made formula, he has no routine. He does not act out of habits -- and that's what character is: creating good habits is good character, creating bad habits is bad character. Creating consciousness, not habits, is religiousness.

By dropping the mind it becomes a mirror. Mind itself never becomes a mirror. Mind is the barrier. Hidden behind the mind is your consciousness. And once you enter behind the mind you hear the music. That music transforms you into a new being -- it is a rebirth.

Go on repeating the Koran, or the Bible, or the Vedas, and it is of no use at all, because you will only be gathering more and more knowledge -- all borrowed. And a truth borrowed becomes a lie.
A truth expressed in words immediately loses its truthfulness.
Words are too small; they cannot contain the great sky of the truth within themselves.
They crush the truth, they destroy it.
And when words reach you, you will give a meaning to them which is yours.
there are two thousand people, do you think everybody is hearing the same thing? There are two thousand meanings.

Whenever you hear something it is always from your background that you hear it; it is your background that interprets it. The meaning is given by you.

It is one of the most difficult things in the world to be a disciple.
To be a disciple means listening without any background, just listening without interpreting, just listening without for or against, without believing, without disbelieving - - a pure kind of listening.

And the beauty of truth is that if you can listen silently with no judgement, if it is true it will ring bells in your heart. But the bells will be rung in the heart, not in the head.
If it is untrue, no bells will be rung in the heart. You will know whether it is true or untrue -- not by thinking about it, but just by listening in total silence.

The whole effort of the society is to pull you to the head directly without moving through the heart, because the ways of the heart are mysterious, uncontrollable.

The physical part is simply a blood circulation system, but hidden behind the physical, just corresponding to it, very close to it, behind it, is the real heart. Just as hidden behind the brain is mind, so hidden behind the lungs is the heart, hidden behind the body is the soul.

without the formal, the informal is difficult. If you cannot even change your clothes, how will you change your being?

MY OWN LORD IS MAKING LOVE WITH ME.
THE MAN OF ABSOLUTE CONSCIOUSNESS remains in a constant orgasmic state. Just as two lovers reach an orgasmic climax only for a moment and then it is gone, and a sadness comes in the wake, so the man of total awareness, the Buddha, the enlightened person, remains for twenty-four hours a day in an orgasmic state:

Wherever I am, my Lord, my Beloved, is making love with me.
Love is the quintessence of religion. And to be orgasmic is to be a sannyasin -- and to become so orgasmic that it continues day in, day out; even when you are asleep, the meeting continues. You go on melting and merging into God, and God goes on melting and merging into you.

Sex is the beginning of the journey -- don't reject it. If you reject the beginning, you will never reach the end. But remember that it is only the beginning; don't get stuck there.
going through it is going beyond it. To go beyond one has to go through, because without knowing it there is no way to transcend it.

The sexual orgasm reveals two secrets to you: one is that in the climax, at the peak, the ego disappears; and the second, time disappears. And these are the two secrets of meditation. One day meditating you will come to know that sex is not needed at all because the ego and time can disappear without going into sex at all.

Sex is a natural way of meditation; it is a gift of nature, to keep reminding you that this is possible. Mind, time, ego, all can disappear; if they can disappear for a single moment, then why not for ever?
Sex is a natural window into God, but only a window. You need not remain confined behind it. You can jump out of the window and you can come into the open, in the sun, under the sky. But the window made it possible for you.
Because sex helps you to know a few moments of egolessness, timelessness, mindlessness, it makes it possible that you can long for, desire a permanent state, an eternal state of orgasmic joy -- satchitanand.

Kabir is absolutely right. Nobody else has said it so clearly: My own Lord is making love with me, and every moment of the day, irrespective of where I am, of what I am doing.


Chapter 11: The Paradox that Life is


OSHO, PLEASE COMMENT ON THE ART OF BALANCED LIVING

…MY LIFE IS OFTEN AN EXPERIENCE OF EXTREMES, WITH THE MIDDLE ROAD DIFFICULT TO MAINTAIN FOR ANY LENGTH OF TIME.

Life is a tension between the opposites. To be exactly in the middle for ever means to be dead.
It is like walking on a tightrope: you can never be exactly in the middle for any length of time. If you try, you will fall.

Balance is not a noun, it is a verb; it is BALANCING.

Our mind is a chooser; that's why the problem arises. Remain choiceless. And whatsoever happens and wherever you are, right or left, in the middle or not in the middle, enjoy the moment in its totality.

And when sadness comes, which is bound to come, which is coming, which has to come, which is inevitable, you cannot avoid it… if you try to avoid it you will have to destroy the very possibility of happiness.

The day cannot be without the night, and the summer cannot be without the winter, and life cannot be without death.

Let this polarity sink deep in your being -- there is no way to avoid it. The only way is to become more and more dead. Only the dead person can be in a static middle. The alive person will be constantly moving.

your very effort to be in the middle, and to be in the middle for ever and always, is creating an unnecessary anxiety for you. In fact, to desire to be in the middle for ever is another extreme, the worst kind of extreme.

Just think of an old clock: if you hold the pendulum exactly in the middle, the clock will stop. The clock continues only because the pendulum goes on moving from the left to the right, from the right to the left. Yes, each time it passes through the middle, and there is a moment of that middleness, but only a moment. And it is beautiful! When you pass from happiness to sadness, and from sadness to happiness, there is a moment of utter silence exactly in the middle -- enjoy that too.

The alive person is neither rightist nor leftist nor middlist -- he is a constant movement, he is a flow.

The monk is ready to sacrifice all possibilities of ecstasy just to avoid agony. He is ready to destroy all roseflowers just to avoid the thorns.
But then his life is just flat… a long long boredom, stale, stagnant. He does not really live. He is afraid to live!
Life contains both: it brings great pain, it also brings great pleasure. Pain and pleasure are two sides of the same coin. If you leave one, you have to leave the other too.
This has been one of the most fundamental misunderstandings down the ages, that you can leave pain and save pleasure, that you can avoid hell and have heaven, that you can avoid the negative and can have only the positive. This is a great fallacy. It is not possible in the very nature of things. The positive and negative ARE together, inevitably together, indivisibly together. They are two aspects of the same energy.

Being on the left has its own beauty; you will not find it when you are on the right.

Can't you see any beauty in sadness? Meditate over it. Next time when you are sad don't fight with it, don't waste time in fighting. Accept it, welcome it -- let it be a welcome guest. And see deep into it, with love, care. Be a real host! And you will be surprised -- you will be surprised beyond your comprehension -- that sadness has a few beauties which happiness can never have. Sadness has depth, and happiness is always shallow. Sadness has tears, and tears go deeper than any laughter can ever go. And sadness has a silence of its own, a melody, which happiness can never have. It will have its own song, more noisy, but not so silent.

There are people who have become attached to sadness too -- psychology knows about them. They are called masochists: they go on creating situations in which they can remain miserable for ever. Misery is the only thing that they enjoy, they are afraid of happiness. In misery they are at home.

Unless you taste totally, you cannot say. And when you taste totally, you cannot say because what you know is so much that no word is adequate.

balance is not something that can be cultivated by you. Balance is something that comes out of the experience of all the dimensions of life.

drink life in its totality! Yes, sometimes it tastes bitter -- so what? That taste of bitterness will make you capable of tasting its sweetness. You will be able to appreciate the sweetness only if you have tasted its bitterness. The man who knows not how to cry will not know how to laugh either. And the man who cannot have a deep laughter, a belly-laughter, his tears will be crocodile tears -- they cannot be true, they cannot be authentic.

And then a balance comes of its own accord. And then that balance has tremendous beauty and grace -- you have not forced it, it has Come. By moVing gracefully to the left, to the right, in the middle, slowly slowly, a balance COMES to you, because you remain so unidentified.
When sadness comes you know it will pass, and when happiness comes you know it will pass too. Nothing remains. Everything passes by.

The only thing that always abides is your witnessing. That witnessing brings balance. That witnessing is balance.

OSHO, HOW CAN ONE DEVELOP A CONSCIENCE

…SOMETHING WITHIN THAT WILL GUIDE ONE IN ONE'S EVERYDAY LIFE TOWARDS WHAT IS NECESSARY FOR ONE'S DEVELOPMENT?
TO DO WHAT IS REQUIRED FOR THE UNFOLDING OF ONE'S INNER LIFE?
IT SEEMS AS IF I AM ALWAYS TORN AND YET THERE DOES EXIST SOMETHING WITHIN AT TIMES WHICH I HOPE COULD BE HELPED TO GROW AND BECOME A LIGHT FOR ME.
CARL ONE LEARN TO INTENSIFY ONE'S FEELINGS AND EMOTIONS IN ORDER TO BRING ONE CLOSER TO A PLACE OF REAL BEING?

What is needed is consciousness, not conscience.

Conscience is created in you by the society. It is a subtle method of slavery. The society teaches you what is right and what is wrong. And it starts teaching the child before the child is aware, before the child can decide on his own what is right and what is wrong, before the child is even conscious of what is happening to him, before the child is even awake.

Consciousness will make you capable of responding to the present immediately, and your response will be true. Conscience is old, and the situation is always new -- and your conscience is ALWAYS old.
You go on responding according to the conscience cultivated in you by the society, forced into you by the society, conditioned in you by the society -- and the situation is totally different!

Drop all that you have been taught by others, and start living on your own and searching and seeking…. Yes, in the beginning it will be difficult because you won't have any map.
You will have to move without the map, you will have to move into the uncharted, with no guidelines.
You go on moving into the known; you never take a jump into the unknown. It is only courage that can drop conscience.

Conscience means all the knowledge that you have. And consciousness means being empty, being utterly empty, and moving into life with that emptiness, seeing through that emptiness and acting out of that emptiness -- then action has tremendous grace. And then whatsoever you do is right.
something that is right today may be wrong tomorrow.

Unless you are conscious you will not be able to live your life truly; your life will be only a pretension, a pseudo-phenomenon. You will always be missing the train.
And always missing the train is what creates anguish in man. Just think of yourself always missing the train: rushing to the station, and whenever you reach the train is leaving the platform. That's what happens to the person who lives according to the conscience: he never catches the train. He cannot! He has a fixed gestalt, and life is a fluid phenomenon.

Be conscious. Don't ask how to grow, how to develop a conscience.

The miracle is: if you can drop conscience, consciousness arises on its own -- because consciousness is a natural phenomenon. You are born with it; just the conscience has become a hard crust around it and is not allowing its flow.
Remove the rock and the spring starts flowing.

Man is like an onion -- go on peeling. Meditation is the art of peeling the onion. And of course, when you peel the onion, tears come to the eyes -- that has to be accepted. It is painful. Go on peeling the onion till nothing is left in your hand -- that nothing is reality.